It is good to talk. That's what men are constantly instructed, by everyone from mental health campaigners to the partners they live with. They remain puzzled by the common male habit to pass an entire evening in the pub with decades-old friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? How come they didn't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically center on an deep and detailed understanding of each other's innermost feelings, this style of male closeness—based on seemingly sidestepping meaningful conversation—can look oddly empty and sad. No wonder, one might think, that over a quarter of British men state having no close friends; that male loneliness is endemic; that many hesitate to visit a doctor until in dire straits; that male suicide rates repeatedly exceed female ones; and that countless middle-aged men, in particular, seem chronically angry for unarticulated reasons. Suppressing emotions up benefits nobody.
Yet, as per anthropologist Thomas Yarrow, this view may sell short the strengths of the resilient and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in the north of England when he was struck by the bond forged among these mostly older men. His lengthy study has been distilled into a paper contending that, particularly for men brought up in an era of the emotional restraint, the worth of friendships built around shared hobbies—"shared activity, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or outdated, it's just distinct," Yarrow suggests.
Granted, this can seem oddly similar to how young children interact—alongside each other rather than directly with each other. But Yarrow's point is evident: just because it's not your ideal idea of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whichever activity allows them to spend time in the company of others who likewise value less chatter.
Fortunately, Yarrow is explicitly not claiming that showing emotion is harmful, nor advocating for a reversion to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that more may be happening beneath the surface of seemingly reticent friendships. Could he be right?
As a female perspective, one is clearly no expert on male-to-male conversation. But years of observation indicates that while men may be hesitant at first to discuss sensitive matters, once they do, they can be astonishingly forthright. A absence of overt emotion should not be equated with a lack of feeling altogether.
Additionally, while modern men raised in a more expressive culture may be better at voicing feelings, traditional men are not at all unable of it. Rebrand soft emotions as acceptable "political opinions" or "team allegiance," and many men will readily express anger, hope, discontent, or satisfaction for hours.
What is notable about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they nonetheless managed to express what looks remarkably like concern and solidarity. When an older volunteer didn't appear and then returned struggling, his friends noticed and were concerned. But, as the professor notes, they deliberately didn't ask what was wrong. Instead, they made tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever verbally acknowledging the obvious issue.
It's not everyone's preferred method of bonding, and it may not be yours. But if the true beneficial value of friendship—the thing that combats loneliness and despair—is simply knowing that another person cares enough to walk through life's challenges with you, does that always be put into words?
The debate continues. Perhaps the most constructive approach is to acknowledge that varied styles of friendship hold comparable value, respectively satisfying the emotional needs of various individuals in their own powerful way.
Tech journalist and innovation analyst with over a decade of experience covering cutting-edge developments in AI and consumer electronics.